Sunday Homilies by Fr. Rudolf V. Dí Souza

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6th SUNDAY IN ORDINARY TIME
February 15, 2009 Year: B
Lev. 13:1-2, 45-46; 1 Cor. 10:23-11:1; Mk 1:40-45
If you choose,
you can make me clean

First Reading...
"The Lord spoke to Moses and Aaron saying: "When a person has on the skin of the body a swelling or an eruption or a spot, and it turns into a leprous disease on the skin of the body, that person shall be brought to Aaron the priest or to one of his sons the priests.

A person who has the leprous disease shall wear torn clothes and let the hair of the head be dishevelled; and they shall cover the upper lip and cry out. 'Unclean, unclean.' A person shall remain unclean as long as the disease persists; and being unclean, that person shall live alone with a dwelling outside the camp." [Lev. 13:1-2. 45-6]

Second Reading...
"'All things are lawful', but not all things are beneficial. 'All things are lawful,' but not all things build up. Do not seek your own advantage, but that of the other. Eat whatever is sold in the meat market without raising any question on the ground of conscience, for 'the earth and its fullness are the Lord's.' If an unbeliever invites you to a meal, and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. But if someone says to you, 'This has been offered in sacrifice,' then do not eat it, out of consideration for the one who informed you, and for the sake of conscience - I mean the other's conscience, not your own. For why should my liberty be subject to the judgment of someone else's conscience? If I partake with thankfulness, why should I be denounced because of that for which I give thanks?

Whether you eat or drink, or whatever you do, do everything for the glory of God. Give no offence to Jews or to Greeks or to the church of God, just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, so that they may be saved." [1 Cor. 10:23-11:1]

Gospel Reading...
"A man with leprosy came to Jesus begging him, and kneeling said to Jesus, 'If you choose, you can make me clean,' Moved with pity, Jesus stretched out his hand and touched him, and said to him, 'I do choose. Be made clean!" Immediately the leprosy left him, and he was made clean.

After sternly warning him Jesus sent him away at once, saying to him, 'See that you say nothing to anyone; but go, show yourself to the priest, and offer for your cleansing what Moses commanded, as a testimony to them.'

But the man went out and began to proclaim it freely, and to spread the word, so that Jesus could no longer go into a town openly, but stayed out in the country; and people came to Jesus from every quarter." [Mk. 1:40-5]

Once when Emperor Yu, the founding Emperor of the Xia Dynasty, went out to inspect his kingdom, he saw a criminal being escorted to be punished. He ordered his carriage to stop and asked, "What crime did he commit?"

The guards said, "He was caught stealing wheat and rice. We are taking him to the site for punishment."

Yu stepped out of his carriage. He came to the criminal and asked, "Why did you steal?"

The criminal faced a very important official and was so scared that he lowered his head and said nothing. Yu did not get angry but continued to advise him while shedding tears. The officials around Emperor Yu could not understand and one of them asked, "This person stole from others and should be punished. Why is Your Majesty suffering so much as to be shedding tears?"

Yu said, "I am not crying for him but for myself. When Yao and Shun were Emperors, all the citizens followed their hearts and moral standards. Now I am the Emperor, but my people are not following my moral standards, committing crimes such as this and hurting others. Seeing such a state of affairs in my own kingdom greatly upsets me!"

Emperor Yu asked someone to bring a plate and wrote "When citizens commit a crime, it is my fault." He then ordered the guards to release the criminal.

"The person who has the leprous disease shall wear torn clothes and let the hair of his head be disheveled; and he shall cover his upper lip and cry out, 'Unclean, unclean'. He shall remain unclean as long as he has the disease; he is unclean. He shall live alone; his dwelling shall be outside the camp." - Leviticus 13:45-46

Ours is not the task of fixing the entire world all at once, but of stretching out to mend the part of the world that is within our reach. Any small, calm thing that one soul can do to help another soul, to assist some portion of this poor suffering world, will help immensely. It is not given to us to know which acts or by whom, will cause the critical mass to tip toward an enduring good. What is needed for dramatic change is an accumulation of acts, adding, adding to, adding more, and continuing. We know that it does not take everyone on Earth to bring justice and peace, but only a small, determined group who will not give up during the first, second, or hundredth gale.  

One of the most calming and powerful actions you can do to intervene in a stormy world is to stand up and show your soul. Soul on deck shines like gold in dark times. The light of the soul throws sparks can send up flares, builds signal fires, causes proper matters to catch fire. To display the lantern of soul in shadowy times like these - to be fierce and to show mercy toward others; both are acts of immense bravery and greatest necessity. Struggling souls catch light from other souls who are fully lit and willing to show it. If you would help to calm the tumult, this is one of the strongest things you can do.  

There will always be times when you feel discouraged. I too have felt despair many times in my life, but I do not keep a chair for it. I will not entertain it. It is not allowed to eat from my plate.  

In that spirit, I hope you will write this on your wall: When a great ship is in harbor and moored, it is safe, there can be no doubt. But that is not what great ships are built for.

Jesus fearlessly engaged himself in liberating people. He acted and lived a life of service. That is what we have to learn from Jesus.

St. Paul tells us something very similar. Helping our neighbour, and glorifying God. Corinthians 10:31 says, ďSo, whether you eat or drink, or whatever you do, do all to the glory of GodĒ (ESV). 

I have heard others and I have often just come to this verse and said, ďSee, everything we do has to glorify God.Ē While that is the final logical point of the verse, just making the statement actually misses Paulís point in context. 

From I Corinthians 8 to this point, Paul has been discussing issues of conscience and liberty. He had been trying to wade through the issues of eating meats and especially meats offered to idols. Through those chapters we learned that knowledge puffs up and love edifies. We learned that we should take care not to offend the conscience of our brethren. Further, we even learned we should take care with our actions because of the conscience of unbelievers (cf. I Corinthians 10:28). 

Within this context, Paul is not just making the statement that everything we do should glorify God. Rather, he is saying that as we consider how to pursue our liberties and how to preserve our conscience and the conscience of others, the determining factor is which choice will glorify God. It will glorify God if I eat and give thanks to Him. However, it will not glorify God even if I give thanks, if it causes a brother or sister to stumble. It will not glorify God if it causes an outsider to believe I pay homage to an idol. I may have the liberty to eat whatever I want in the strictest sense, but I must not simply consider my hunger and my culinary tastes. I must consider whether God will be glorified by pursuing this liberty.

Finally, as Paul continued, he pointed out that glorifying God meant not giving offense to either the Jews or the Greeks. In other words, donít pursue your Christian liberties in a way that causes Jews or Greeks to judge you as immoral or ungodly. Donít invite a Jew into your home and set pork chops before him (especially if you are a Jewish Christian, they will view you as a traitor to God and will not listen to a thing you have to say about Jesus). Donít eat something a Gentile gives you if he makes a point to let you know it was sacrificed to some idol. He may think you honor that idol and will not learn the idol is no god at all. Donít give offense to the church of God. In other words, donít cause your brothers and sisters who are not as knowledgeable to stumble. 

Then he concludes, that instead of seeking his own advantage, he is seeking the salvation of others. This actually gets us back to yesterdayís theme. What glorifies God the most? The salvation of the lost. 

Thus, the point about glorifying God whether we eat or drink or whatever we do is that we must not seek our own advantage, but serve others so they can be saved and God glorified. Yes, once we recognize that point, we get to the usual statement that this means everything we do must glorify God, but it is important to actually notice the logic that gets us there. Because only then do we actually learn what Paul wants us to do to glorify God. He wants us to be all things to all people that by all means we might save some.

Whether you eat or drink, or whatever you do, do everything for the glory of God.

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