Sunday Homilies by Fr. Rudolf V. D’ Souza

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Baptism of the Lord
January 11, 2009 Year: B
Is. 55:1-11; 1 Jn. 5:1-9; Mk. 1:7-11
It is the Spirit who bears witness.

First Reading...
"Everyone who thirsts, come to the waters;
and you that have no money, come, buy and eat!
Come, buy wine and milk without money and without price.
Why do you spend your money for that which is not bread,
and your labour for that which does not satisfy?
Listen carefully to me, and eat what is good,
and delight yourselves in rich food.
Incline your ear, and come to me;
listen, so that you may live.
I will make with you an everlasting covenant,
my steadfast, sure love for David.

See, I made him a witness to the peoples,
a leader and commander for the peoples.
See, you shall call nations that you do not know,
and nations that do not know you shall run to you,
because of the lord your God, the Holy One of Israel,
for he has glorified you.

Seek the Lord while he may be found,
call upon him while he is near;
let the wicked forsake their way,
and the unrighteous their thoughts;
let them return to the Lord, that he may have mercy on them,
and to our God, for he will abundantly pardon.

For my thoughts are not your thoughts,
nor are your ways my ways, says the Lord.
For as the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts.
For as the rain and the snow come down from heaven,
and do not return there until they have watered the earth,
making it bring forth and sprout,
giving seed to the sower and bread to the eater,
so shall my word be that goes out from my mouth;
it shall not return to me empty,
but it shall accomplish that which I purpose,
and succeed in the thing for which I sent it." [Is. 55:1-11]

Second Reading...
"Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the parent loves the child. By this we know that we love the children of God, when we love God and obey his commandments.

For the love of God is this, that we obey his commandments. And his commandments are not burdensome, for whatever is born of God conquers the world. And this is the victory that conquers the world, our faith.

Who is it that conquers the world but the one who believes that Jesus is the Son of God?

This is the one who came by water and blood, Jesus Christ, not with the water only but with the water and the blood. And the Spirit is the one that testifies, for the Spirit is the truth. There are three that testify; the Spirit and the water and the blood, and these three agree. If we receive human testimony, the testimony of God is greater; for this is the testimony of God that he has testified to his Son." [1 Jn. 5:1-9]
 

Gospel Reading...
"John the Baptist appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins.

In his preaching he proclaimed, 'The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. I have baptized you with water; but he will baptize you with the Holy Spirit.'

In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him.

And a voice came from heaven, 'You are my Son, the Beloved, with you I am well pleased." [Mk 1:7-11]

ANECDOTE:
A man once visited a temple under construction where he saw a sculptor making an idol of God.
Suddenly he noticed a similar idol lying nearby.

Surprised, he asked the sculptor, "Do you need two statues of the same idol?"
"No," said the sculptor without looking up, "We need only one, but the first one got damaged at the last stage."

The gentleman examined the idol and found no apparent damage.
"Where is the damage?" he asked.
"There is a scratch on the nose of the idol." said the sculptor, still busy with his work.

"Where are you going to install the idol?"
The sculptor replied that it would be installed on a pillar twenty feet high.

"If the idol is that far, who is going to know that there is a scratch on the nose?" the gentleman asked.
The sculptor stopped his work, looked up at the gentleman, smiled and said, "I will know it."

The desire to excel is exclusive of the fact whether someone else appreciates it or not.


"Excellence" is a drive from inside, not outside.
Excellence is not for someone else to notice but for your own satisfaction and excellence.
 

As he came forth from the waters of the Jordan, his life took a new direction. As his followers, we emerge from the waters of baptism as new people, who with God’s help are willing to counter the chaos of our world. On this day we do not look back to Christmas, but forward to the task ahead, trusting that some day it may be said of us, “Here is my servant whom I uphold.” We are called in Baptism for EXCELLENCE, or to EXCEL in whatever we do and are not satisfied with just the minimum.

This Sunday is not simply a celebration of who Jesus is. It is a celebration for each of us, for baptism is the beginning of our ministry. In our Lord’s life, his offer of himself for baptism was followed by his full commitment to ministry. We see it more as a rite of passage, as a time of naming rather than as full membership in the body of Christ. We need to affirm baptismal ministry by living out our faith in every sense of the word. We need times of reminders of our baptismal promises. That is why at every baptism there is an opportunity to renew our covenant.

So what difference will it make in your life? We are redeemed and reconciled by the Spirit. We are called to follow Jesus, the one sent by God. We have the task of being, as Isaiah puts it, “a light to the nations”. We are called to “open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness”. We are called to shed light on the issues that blind so much of the world, that hold people prisoner. We are called to be Christ to a broken world.

We live in a time of great unrest. The world seems poised on the brink of chaos; businesses and individuals face financial instability; the turmoil within the church threatens its longstanding foundation. No one is untouched by some form of the chaos that threatens to swallow us alive. Where can we turn when the institutions meant to give refuge from chaos are themselves the source of its threat?

Baptism in Jewish practice was the submerging in water of an article or the submerging in water of oneself in order to become ritually clean.  A man (or woman) performing this rite was not physically assisted by another person.  He walked into the water alone and dipped himself. 

This was the actual practice in Biblical times.  Elisha gave this message to Naaman, “Go and wash in the Jordan seven times . . . So he went down and dipped seven times in the Jordan, according to the saying of the man of God; and his flesh was restored like the flesh of a little child, and he was clean.” (2 Kn. 5:10,15)  

There are a few scriptural points that support the teaching that baptism is administered with head bowed in the likeness of the Lord Jesus Christ’s death. 

1.   Romans 6:5 states:  “For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, . . .”  What is the likeness of the Lord’s death?  John 19:30 gives us the description how Jesus died.  “So when Jesus had received the sour wine, He said, “It is finished!”  and bowing His head, He gave up His Spirit.”  The Lord Jesus Christ died with His head bowed.  To be united together with Jesus in the likeness of His death during the baptism would mean that the Christian is immersed in the water with “head bowed”.   

2. Romans 6:6 states: “knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin.”   Water baptism symbolizes the Christian’s crucifixion with the Lord Jesus Christ.  The “old man” refers to the unregenerate or sinful person, who must be crucified with the Lord .  How is a person crucified during the baptism?  By being immersed with the Lord “in the likeness of His death”, that is, “with head bowed”.  By being baptized in this mode, the Word of God says: “. . . that the body of sin might be done away with,”   

3. Romans 6:7 states: “For he who has died has been freed from sin.”  The mode of baptism with head bowed, that is in the likeness of the Lord’s death, enables a person to be freed from sin.  In the New Testament there are three elements for the remission of sins.  The first one is baptism in the name of the Lord Jesus Christ (Acts 2:38; 22:16).  The second is to be washed by the blood of Jesus Christ (1 Jn. 1:5; Rev. 1:5).  The third is to be baptized with head bowed in the likeness of the Lord’s death.  The baptism that includes all these three elements is the most powerful mode for the remission of sins. 

4. Acts 2:38  states:  “Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.”  Baptism is preceded by repentance.  All the people who came to John the Baptist for baptism in the River Jordan were told to repent and they were “confessing their sins.” (Mt. 3:1-2, 5-6)  What should be the attitude or posture of a repentant sinner who comes to receive baptism?  The Lord Jesus Christ told the parable of the repentant tax collector, who “would not so much as raise his eyes to heaven,” (Lk. 18:13).  Because of sin the prophets of old would not lift their faces up to God in heaven (Ezra 9:6; Psm. 40:12).  A person who comes to receive water baptism must repent and confess the sins with head bowed.  

5. John 3:5 states:  “Jesus answered, ‘I say to you, unless one is born of water and the Spirit, he cannot enter the Kingdom of God.”  Our Lord further explained that “born of water” refers to water baptism, and “born of the Spirit” refers to baptism of the Holy Spirit. (Acts 1:5; 3:38).   

Water baptism has many corresponding features with natural childbirth. The baby is placed inside a “bag of waters” that corresponds with baptism by full immersion. As the time of delivery approaches the baby’s natural position is with the head downwards. If the baby’s head is in the upward position there would be birth complications. 

Whatever we may say of Baptism, it is a Sacrament of Excellence. We are called to excel in our work, relationship, we are called to be the best. We cannot be just satisfied with what we have to do, but we are people of excellence through the grace we receive, of course we are called “sons of the Most High”.

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